Ch. II
1. All men naturally desire to know, but what availeth knowledge without the fear of God?
Surely, an humble husbandman that serveth God is better than a proud philosopher that neglecting himself laboureth to understand the heavens.
Whoso knoweth himself well, groweth more mean in his own conceit [i.e. in his own view], and delighteth not in the praises of men.
2. ...Cease from an inordinate desire of knowing, for therein is much distraction and deceit.
...There be many things, which to know doth little or nothing profit the soul;
And he is very unwise, that is intent upon other things than those that may avail him for his salvation.
Many words do not satisfy the soul; but a good life comforteth the mind, and a pure conscience giveth great assurance in the sight of God.
3. How much the more thou knowest, and how much the better thou understandest, so much the more grievously shalt thou therefore be judged, unless thy life be also more holy.
Be not therefore extolled in thine own mind for any art or science, but rather let the knowledge given thee, make thee more humble and cautious.
...If thou wilt know or learn anything profitably, desire to be unknown and to be little esteemed.
4. The highest and most profitable reading, is the true knowledge and consideration of ourselves.
It is great wisdom and perfection to esteem nothing of ourselves, and to think always well and highly of others.
...We are all frail, but thou oughtest to esteem none more frail than thyself.
--Imitation of Christ, Thomas à Kempis (1379/80-1471), tr by "F.B." Anthony Hoskins, Jesuit, ca 1613